"Vivekananda's Perspective on the women's : Insights and Analysis" 🔎🔍
🎞️ · 21.05.2023 · 15:30:07 ··· Sonntag ⭐ 0 🎬 0
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🎬 · 21.05.2023 · 15:30:07 ··· Sonntag
😎 · 03.07.2024 · 15:40:29 ··· MiTTwoch
Swami Vivekananda's views on women have been criticized as regressive. While he advocated for women's education and empowerment, he also held some views that are seen as patriarchal and outdated by contemporary standards. For example, he believed that a woman's primary duty was to serve her husband and family, and that women were more emotional and less rational than men. He also believed that women's spiritual progress could be hindered by their menstrual cycles. These views have been criticized by some modern feminists and women's rights advocates. However, it is also important to note that Vivekananda's views on women were shaped by the cultural and social norms of his time, and that he may have held more progressive views than many of his contemporaries.
There are some writings of Swami Vivekananda that have been criticized for being regressive towards women. For example:
In his book "The Complete Works of Swami Vivekananda", Volume 3, he wrote, "It is not possible for a bird to fly on only one wing, and so a household cannot be maintained by a woman alone. She requires the assistance of a man." This statement has been criticized as perpetuating the idea that women are dependent on men.
In a letter to a disciple, he wrote, "The best way to serve your motherland is to marry and have children, and bring them up well." This statement has been criticized as limiting the role of women to that of wife and mother, and not acknowledging the potential for women to contribute to society in other ways.
In his lecture on "The Ideal of a Universal Religion", he stated, "I do not believe in a God or religion which cannot wipe the widow's tears or bring a piece of bread to the orphan's mouth." While this statement may seem progressive, it has been criticized for implying that women are inherently dependent and helpless, and need a male figure to provide for them.
Another example of Vivekananda's views on women can be found in his letter to Sister Christine, a Christian missionary in India. In the letter, he wrote, "I believe that the Hindu religion is the only one of the world's great faiths dedicated to the celebration of womanhood." However, he also wrote that women should be "the embodiment of modesty, purity, and self-sacrifice," which some have interpreted as limiting the role of women in society. Additionally, Vivekananda spoke about the importance of celibacy for spiritual development, which some have argued reinforces a gendered hierarchy and oppression of women.
Swami Vivekananda's views on women have been a subject of criticism by some feminists and scholars. For example, in his lectures and writings, Vivekananda often described women as passive, emotional, and inferior to men in intellect. He also believed that women should not be involved in public life and that their primary role was to be homemakers and mothers.
In a lecture delivered in London in 1896, Vivekananda stated that "man is the active principle, woman the passive; man is the maker of the world, woman the preserver of the world; man is the brain, woman the heart." He also believed that women's education should be limited to domestic duties and that their "moral and spiritual training" should be the responsibility of men.
Furthermore, Vivekananda's views on women were influenced by his belief in the concept of "purity" and the idea that women's bodies were a source of impurity. In a letter to a disciple, he wrote, "There is no chance for the welfare of the world unless the condition of women is improved. It is not possible for a bird to fly on one wing... The rights of women are a very difficult problem. There are only two solutions: either to treat them as slaves or to treat them as gods. I prefer the latter."
Swami Vivekananda's views on certain issues, such as caste and women, have been criticized as regressive and incompatible with modern values of equality and social justice. For example, his advocacy for the caste system as a means of division of labor and social order is not compatible with the idea of equal opportunity and freedom of choice for individuals. Similarly, his views on women as primarily responsible for domestic duties and inferior to men in certain respects are not in line with modern ideas of gender equality.
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· 21.05.2023 · 15:30:07 ··· Sonntag
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