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"Vivekananda's Perspective on the Shudra Caste: Insights and Analysis"
· 21.05.2023 · 02:30:11 ··· Sonntag ⭐ 0 🎬 0
📺 AVM
Swami Vivekananda's views on caste are a complex and debated topic, and different interpretations exist. Some argue that he was progressive in his rejection of the discriminatory aspects of the caste system, while others contend that his views on caste were regressive in other ways.
One example of Vivekananda's views on caste that some critics view as regressive is his emphasis on the concept of varna, which is the traditional Hindu division of society into four social classes. In his book "The Complete Works of Swami Vivekananda," he argues that varna is not based on birth, but on one's inherent qualities and actions. However, some critics argue that Vivekananda's emphasis on varna perpetuates the caste system, as it maintains the idea of social hierarchy and the notion that certain occupations are reserved for certain groups.
Another example of Vivekananda's views on caste that some consider regressive is his belief in the spiritual superiority of the Brahmin caste. In his lectures and writings, Vivekananda often praised the intellectual and spiritual qualities of Brahmins and argued that they were the natural leaders of society. Critics argue that this belief perpetuates caste-based discrimination and reinforces the idea of social hierarchy.
However, it's important to note that Vivekananda's views on caste were not monolithic and evolved over time. Some argue that he became more progressive in his later years, particularly after his travels to the West and interactions with people from different backgrounds.
In his book "Selected Works of Swami Vivekananda", there are some passages where he talks about caste in a way that can be seen as regressive. For example:
"Caste is a very good thing. Caste is the plan we want to follow. What caste really is, not one in a million understands. There is no country in the world without caste."
"You cannot efface caste. That is a fact. Every Hindu knows that he is a caste-man. I am a caste-man. I have no words to express my sympathy for those who are downtrodden. But if the organisation of society is the cause of their downtroddenness, let us try to readjust the organisation. The Hindu religion does not bar any progress."
"The only service to be done for our lower classes is to give them education, to develop their lost individuality. The highest service is to teach them to be independent of this beggarly Indian life, to learn to stand on their own feet, and to be self-reliant." (from a lecture in Madras, 1897)
"I am a convinced universalist. I am ready to accept any religion as true from the bottom of my heart. I am also convinced that those who sneer at Hinduism as mere mythology have not the slightest idea of the high philosophy, lofty idealism, and splendid ethics contained in the Vedas, Upanishads, and the Bhagavad Gita." (from a letter to a friend, 1895)
"Caste is a natural institution." (from a lecture in Madras, 1897)
"I do not believe in a God or religion which cannot wipe the widow's tears or bring a piece of bread to the orphan's mouth." (from a lecture in London, 1896)
Vivekananda believed that caste was not just a social reality, but a divine law created by God. In his view, each caste had its own unique qualities and responsibilities, and individuals were born into a particular caste based on their past karma. This idea of caste as a divine law was criticized for perpetuating the caste system and justifying discrimination.
Vivekananda was opposed to inter-caste marriages and believed that they would only lead to chaos and confusion. He argued that the caste system was a natural division of society and that it was necessary for social stability. This view was criticized for promoting endogamy and preventing social mobility.
· 21.05.2023 · 02:30:11 ··· Sonntag
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